English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | He Loves Me, He Loves Me Not | A Fair Reflection | A Grecian Lovely | The Melody, circa | A Classical Beauty In Profile |
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LIGOZZI, Jacopo
Italian painter, Florentine school (b. 1547, Verona, d. 1627, Firenze) Italian painter, draughtsman, miniaturist and printmaker. He was one of the most productive artists in 17th-century Florence, although in the context of the Florentine Baroque, with its pageantry and decorative form, Ligozzi remained as much a foreigner in terms of his precise drawing, veristic figures and expressive content, as he was by birth. He was the son of the painter Giovanni Ermanno Ligozzi ( fl 1572-88; d before 1605) and came from a Veronese family of painters and designers of armour, tapestries and embroidery on silk. Other members of the family who were painters (Fumagalli in 1986 exh. cat.) were Jacopo's brother Francesco (d before 1635), whose career seems to have been in Verona, his cousin Francesco di Mercurio, who worked for the Medici in Florence in 1590-91
Ivan Nikolaevich Kramskoi
(June 8 (O.S. May 27), 1837 ?C April 6 (O.S. March 24), 1887; was a Russian painter and art critic. He was an intellectual leader of the Russian democratic art movement in 1860-1880. Kramskoi came from a poor petty-bourgeois family. From 1857 to 1863 he studied at the St. Petersburg Academy of Arts; he reacted against academic art and was an initiator of the "revolt of fourteen" which ended with the expulsion from the Academy of a group of its graduates, who organized the Artel of Artists Influenced by the ideas of the Russian revolutionary democrats, Kramskoi asserted the high public duty of the artist, principles of realism, and the moral substance and nationality of art. He became one of the main founders and ideologists of the Company of Itinerant Art Exhibitions (or Peredvizhniki). In 1863-1868 he taught at the drawing school of a society for the promotion of applied arts. He created a gallery of portraits of important Russian writers, scientists, artists and public figures (Lev Nikolaevich Tolstoy, 1873, Ivan Shishkin, 1873, Pavel Mikhailovich Tretyakov, 1876, Mikhail Saltykov-Shchedrin, 1879, Sergei Botkin, 1880) in which expressive simplicity of composition and clarity of depiction emphasize profound psychological elements of character. Kramskoi's democratic ideals found their brightest expression in his portraits of peasants, which portrayed a wealth of character-details in representatives of the common people. In one of Kramskoi's most well known paintings, Christ in the Desert (1872, Tretyakov gallery), he continued Alexander Ivanov's humanistic tradition by treating a religious subject in moral Cphilosophical terms. He imbued his image of Christ with dramatic experiences in a deeply psychological and vital interpretation, evoking the idea of his heroic self-sacrifice. Aspiring to expand the ideological expressiveness of his images, Kramskoi created art that existed on the cusp of portraiture and genre-painting ("Nekrasov during the period of 'Last songs,'" 1877-C78; "Unknown Woman," 1883; "Inconsolable grief," 1884; all in Tretyakov gallery). These paintings disclose their subjects' complex and sincere emotions, their personalities and fates. The democratic orientation of Kramskoi's art, his acute critical judgments about it, and his persistent quest for objective public criteria for the evaluation of art exerted an essential influence on the development of democratic art and aesthetics in Russia in the last third of the nineteenth century.
Henry Lejeune
(12 December 1819 - 5 October 1904) was an English painter of landscapes, genre, literary and biblical scenes. He became well-known for his genre paintings of children. Henry Le Jeune was born in London, the son of Anthony Le Jeune, a professional musician of Flemish origin, and the third of five children. After showing an early interest in art he was encouraged by his family to study the art collections in the British Museum. In 1834 Le Jeune was admitted to the Royal Academy where, after winning 4 silver medals in succession, he won a gold medal in 1841 for the biblical painting "Samson Bursting his Bonds". He first exhibited at the Royal Academy in 1840 with a work entitled "Joseph Interpreting the Dream of Pharaoh's Chief Butler". From 1845-48 he taught at the Government School of design at Somerset House, and from 1848-64 was curator and instructor at the Royal Academy. He was elected an Associate of the Royal Academy (ARA) in 1863 and an honorary retired associate in 1886. Le Jeune married Dorothy Lewis (1815-1864) on 21 June 1844 and had five sons and three daughters. He lived in London all his life, dying in Hampstead in 1904.